From the time I was a very little girl, I have been instructed on how to pray. I grew up in the traditional, “high church” Protestant tradition (quiet contemplation, not loud praise) and learned the typical Anglo-American way to approach the Divine with various wants and needs.
In the Christian tradition, this is an approach of supplication: “Please consider my plea, all my good deeds, and grant me that which I desire.”
As an adult, I questioned this for many reasons, and that questioning led me to the study of ancient, non-Anglo spiritual studies and their presentation through New Thought (which is really OLD Thought in new garments).
The organized religions in New Thought have patterned their ways after the Protestants that preceded them in formally organizing. They have high-mucky mucks in charge of this and that, and they pass out titles in exchange for investments in their organizations. And they have established a RIGHT and a WRONG way of doing various things – including how to pray.
I have to admit that I bought into this initially and I must say that I have also learned a lot along the way. Funny thing about reading, though – the more you read and learn and think for yourself; the more you see things as they really are and not as others would like you to see them. Such it has been for me on the path of understanding prayer.
While immersing myself in organized New Thought studies, I was also reading widely across the emerging spiritual teachings of the day, including Wayne Dyer and Deepak Chopra – whose early exposure and immersion in the Hindu tradition makes him an especially rich resource for interpreting New Thought.
These teachers (and others, too numerous to mention, including many Rishis from long ago) were opening my mind and my eyes to the simplicity of communing with the Divine even as I was being instructed that there was another “right way” to do it.
Some of these teachers spoke in ways that would be comfortably welcomed in a liberal Christian church, while others spoke of things that most ministers would claim as blasphemy. Long ago I stopped being afraid to question the commandments of men (and women) with robes and titles, so I found myself drawn to those whose perspectives were most independent from the mainstream. I was sure that they had something of value to add to my journey. Neville Goddard was one such teacher.
In a previous blog I wrote about Neville and his great gift to the world. His contention that God is not some outside force, but lives within humankind as “our own wonderful, human imagination” would make most ministers of the cloth fall faint; but if you’ve studied Neville and taken his advice to try out what he shared, you know, like I do, that there’s something to it (maybe they faint worrying about not being able to pass the offering plate if too many people figure this out for themselves!!?!?)
A year ago I was looking at my finances and doing some pre-retirement planning. I knew that my savings were on track, but I wanted to make sure that I was also addressing other factors that would be relevant, and one of these was debt.
The one significant area of debt in my life was student loans, and I decided to use the tools and techniques I had been learning to deal with them. I was tired of paying them each month, and wanted to be free of that debt, but in a way that was fair and equitable to all. I didn’t want to stop paying them and thumb my nose at the creditors, but I also didn’t want to pay them out of my existing budget any longer. I knew better than to get attached to any particular way of resolving this, such as deciding that I would win the lottery or receive a long-lost inheritance from a rich relative. I decided to undertake a Neville-esque approach, following one of the ways he described in his lecture series from the mid-20th century.
“My third way of praying is simply to feel thankful. If I want something, either for myself or another, I immobilize the physical body, then I produce the state akin to sleep and in that state just feel happy, feel thankful, which thankfulness implies realization of what I want.”
“I assume the feeling of the wish fulfilled and with my mind dominated by this single sensation I go to sleep. I need do nothing to make it so, because it is so. My feeling of the wish fulfilled implies it is done.”Neville Goddard, Core Lecture #4
Given this construct, I set about feeling the joy I would feel if I no longer had to pay that large, student loan payment each month. I did not craft elaborate prayers, petition others to pray for me or chant affirmations. I simply felt gratitude for this debt being taken off of me, as if it had ALREADY been accomplished. I also avoided daydreaming how it would come about. I remained in the END STATE of the loans not being part of my monthly expenses any longer.
It was a Saturday, much like today, and nothing seemed to happen immediately, but I did not allow myself to know anything other than gratitude for this accomplished state – especially that night when I went to sleep.
About a month or so later, someone stopped by my office at work. As we were chatting, they mentioned that their fiance had just signed paperwork that would have our employer pay her student loans in exchange for an agreement to stay on in her job for the next few years. I was immediately intrigued, and as soon as they left my office, I made a phone call.
Long story short, I am no longer sending a student loan payment in every month: the payments are being made by my employer, in exchange for me agreeing to remain for a few years. In the world of Caesar (as Neville referred to the physical world), I knew I would be working somewhere for at least a few more years. I like my job and am well-compensated, so it was not a hard choice to make in exchange for the student loans being paid on my behalf.
Some may say that this conversation would have happened anyway. Perhaps, but I’ve seen this kind of thing happen enough times that I’m not quick to believe that is the case.
One of Neville Goddard’s great gifts to the world was his uncloaking of the simple Truth in a way that is accessible to everyone. There is no need to get up early on Sunday morning, or put a certain percentage of your money in a basket or bronzed plate that is passed around, or to find specific words (while avoiding others) and place them in a pre-ordained order of speaking. We need only train ourselves to be able to feel thankful for what it is that we desire, and then assume the feeling of the wish fulfilled – to know that it is done, and live in this knowing, period.
If this is NEW to you, don’t start with something so large that your own doubt will cloud the possibilities: start with something that you can believe could happen. Once you learn how to use this, you’ll find that no news is devastating; no situation doomed; no lack unfulfilled.
Practice, keep reading and learning and live the life you truly desire to live!
(C) 2019 Practitioner's Path
To learn more; check out this lecture (in Neville's own voice).